Appeared in Winter 1999-2000 | Vol. XXIV-XXV
More and more often, in different parts of Europe and in different contexts, one hears the common term “ours.” the word indicates, on the face of it, the idea that there is something common, something that is shared, something that binds “us” together. Yet the term can hide a bitter irony, because even in affirming the bond that ties us into some unity, it can negate the individual in acts which separate him from what is “ours” and even “his.” Perhaps the best evidence of this is the strange silence about “our” children, and hence about our own humanity in the midst of all the rhetoric about what a common life and a common future are to be. Because of this silence, the category of what is “ours” becomes formally similar to that insistence on the individualistic, ethnic and nationalist “mine” and “ours” which has shown its consequences in the “Bosnian evil.”
Abortion is a crime not only against the individual; it is a crime against humanity. Abortion separates the criminal not only from the victim but from humanity itself. By its very nature, it forces every human into solidarity with the victim, and makes each and every human being into a victim. As such, it is a symptom of the specific negation of and systematic attack against human dignity.
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