Appeared in Winter 1995, Vol. XXI, No. 4
Twentieth Anniversary Issue
Although Father Stanley L. Jaki’s extensive studies of the relationship between science and philosophy and theology have earned him some of the highest honors which can be accorded a scholar in his field, including the Templeton Prize for 1987 and his 1991 nomination by Pope John Paul II to the Pontifical Academy of Sciences, his work has only now begun to receive within theological circles some of the attention which its significance deserves. Those few studies of Jaki’s work which have been published to date1 have generally focused on his better known contributions to the reassessment of Christianity’s role in the medieval birth of the scientific enterprise and, to a lesser extent, to delineating the epistemological limits of quantitative science. These studies, however, have tended not to discuss what is perhaps the Benedictine theologian-scientist’s most original achievement: his almost single-handed fight to have the question of the reality of the universe addressed in contemporary scientific, philosophical, and, ultimately, theological discourse.2
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